They could scarcely believe what had happened (John 9:6-12). 2:6-8 for the same truth). We never read any more of this man; but, it is very likely, from henceforth he became a constant follower of Christ. (The weight of the nails would have constituted a burden, and to carry a burden was to break the Sabbath.) He was in the Father, and the Father in Him; and as the words were not spoken from Himself, so the Father abiding in Him did the works. Yet, as far as this goes, both women did the same thing. Next, the Holy Ghost is promised. the act they had made, ( John 9:22 ) , and was a And so it was. It is not miracles here, but the truth. So some of the Pharisees said: "This man is not from God, because he does not observe the Sabbath." How exactly the counterpart of an Israelite's objections to this day! John 10:31; John 10:31), convicts them of the futility of their objection on their own ground. Now there are commandments, the expression of His authority; and they are not grievous. Many another has heard about the Savior, and so has been led to believe in him. Jesus passed off the question saying, "Neither of them, but I must do the work of My Father and in order that I might do the work of the Father that sent Me." Have I a book of which I cannot make heads or tail as I read it? He who only heeds the law will never understand either the law or Christ. He does not precisely say, as in the English version, "I will come." It is Christ only that can direct us to himself. Besides the common regard which the righteous Judge of the world has to those who suffer wrongfully (Psalms 103:6), there is a particular notice taken of those that suffer in the cause of Christ and for the testimony of a good conscience. Then follows, in connection and in contrast with it, the treachery of Judas. Let them listen also to Jesus. He miraculously experienced having his eyes opened. Then the Lord declares the issues of His coming. He rose up Himself (both being, in my opinion, significant actions, in accordance with what was opening out before Him and them). The woman in Luke 7:1-50 did the very same thing; but this was not Mary, nor is there any good reason to suppose that it was even Mary Magdalene, any more than the sister of Lazarus. here is probably to be traced to the fact that copyists substituted the title which our Lord more generally used for the rarer one. Spittle, and especially the spittle of some distinguished person, was believed to possess certain curative qualities. And his eyes were opened and he could see. Oh, that we had multitudes who would do this, and that all God's people were constantly looking out for opportunities of making a personal application of the truth to those who hear it! They manifest no holy hatred of the evil, and certainly feel no pity for the sinner. They had fully heard now who He was, and therefore must He be ignominiously cast out. The portion He gives the sheep is a contrast with the law in another way; not as light simply, as in the beginning of John 8:1-59, in detecting all sin and every sinner. At this point, he just knows Him as a man who is called Jesus. "Now, we do read that the ear of the Lord is open to the righteous and He hears their cries. Jesus might have done such works at Nain or elsewhere, but to display them publicly at Jerusalem was an affront to Satan and his earthly instruments. Mark 9:36. The man answered: "It is an astonishing thing that you do not know where he comes from, when he opened my eyes. Sympathy in that breast could not long keep aloof from its object. This is the nature of true faith. This is what our Lord himself did when he revealed himself to this man. Thus our salvation is to the praise of the glory of His grace (Eph. Not that the man and his parents were not sinners; but the eye of Jesus saw beyond nature, or law, or government, in the man's blindness from his birth. They, on the contrary, felt he taught them. This passage of Scripture suffices to exemplify a common idiomatic usage in Greek, as in our own and other tongues, when a thing is to be regarded as sure, and to be constantly expected. The tunnel is at places only about two feet wide, but its average height is about six feet. You are to go, so far as you can, "into all the world, and preach the gospel to every creature;" but if you may specially look for some more than others, seek out the sick, the sad, the weary, the poor, the broken-down ones, and especially such as have been put out of the synagogue. Then He deals with them, convicting them more and more. There was never the appearance of what He was not. Outside them, but with Jesus, he learns more deeply than ever, so as to fill his soul with profound joy and gladness, that the wondrous healer of his blindness was not merely a prophet, but the Son of God just object of faith and worship. We should carefully bear in mind that though our Lord does not usually apply the title Son of God to Himself, He constantly asserts the truth which it expresses. John 14:1-31 (and here, too, I must be brief) follows up the same spirit of contrast with all that belonged to Judaism; for if the ministration of love in cleansing the saints practically was very different from a glorious reign Over the earth, so was the hope here given them of Christ just as peculiar. Then we have a contrast of manifestation to the disciples, and to the world, connected with another very important point the Holy Ghost's power shown in their obedience, and drawing down a love according to the Father's government of His children. The idea that children inherit the consequences of their parents' sin is woven into the thought of the Old Testament. Inspirational Bible Verses and Scripture Quotes, California - Do Not Sell My Personal Information. When they saw him, they used the opportunity to put to Jesus a problem with which Jewish thought had always been deeply concerned, and which is still a problem. He was the very perfection of that which is only partially true with us in practice. But now He is rejected in another way, and in this it is as man, though declaring Himself and worshipped as Son of God. "Ah!" the Persic version adds, "who hath healed thee": this supposes that there was a Son of God, or a divine person known by the Jews under this character, and that the expected Messiah would appear as such; and that, as such, he is the object of faith, and therefore, as such, must be God, since a creature, though ever so much dignified, or with whatsoever office invested, is not the object of faith, trust, and confidence, with respect to everlasting life and happiness: and it may be observed, that whenever Christ finds any of his people, he brings them to believe in him as the Son of God for righteousness and life: he himself is the author of faith in them, as well as the object of it; and no doubt power went along with these words, creating faith in this man: this was a most proper and pertinent question put to him in his present case, and suggests, that if he believed in the Son of God, it was no matter in what situation he was among men: since he would then appear to be a Son of God himself by adopting grace, and so an heir of God, and a joint heir with Christ; would receive the remission of his sins, openly justified in the court of conscience, as well of God, and be everlastingly saved: and this question is put by Christ, not as though he was ignorant, whether he believed in him or not; for he knew from the beginning, who would, and who would not believe in him: he that knew whether Peter loved him or not, knew whether this man believed in him or not; but this he said to draw forth the principle of faith, which was wrought in him, into act and exercise, and to direct it to its proper object. The Spirit of God here works in grace touching the death of Jesus, just as much as Satan was goading on his children to hatred and murder. Nevertheless, though all was really closed, God would manifest by a full and final testimony what was the glory of Christ, rejected as He was, and previous to His death. But does it not weaken His power if the Lord Jesus Christ enters into the reality of the case before God? So the correct answer to Who is the Son of Man? is, He is the eternal Word who took on human flesh and offered Himself as the sacrifice for our sins (John 1:14, 18; 3:13; 12:23, 32, 34). He was born at the measured time, in the due place, from the sworn stock, and of the defined mother, according to the written word. Article Images Copyright 2022 Getty Images unless otherwise indicated. But your stubborn rejection of Me keeps you in your sins. Rejecting the light that God graciously gives leads to further hardening and judgment. Good News: Church attendance rose dramatically the last three weeks. True faith ought also to express itself to men, as Paul puts it, in writing to the Romans, "For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation;" or, as the Master himself puts it, "He that believeth and is baptized shall be saved." Accordingly they followed Jesus, as desirous of becoming his disciples, or of being acquainted with him. It was forbidden to set a broken limb. They worked on the assumption that wherever there was suffering, somewhere there was sin. The ways of God are not as man's; and their revelation stands in contrast with Jewish notions of retributive justice. Tr., xxxiii. On the contrary, it better manifests the perfectness of His love, and the strength of His sympathy, to trace intelligently the way in which His spirit took up the reality of the ruin here below to bear and spread it before God. Therefore said some of the Pharisees, This man is not of God, because he doesn't keep the sabbath day. John 9:35-38 . But the man was led on by these conscienceless attacks, as is always the case where there is simple faith. It is the Holy Ghost's answer here to what Christ is doing there, as one identified with their cause above, the Holy Ghost meanwhile carrying on a like work in the disciples here, to keep them in, or restore them to, communion with Christ there. Salem Media Group. But the chapter does not end before He announces His eternal Godhead. Shall I consider that bank note to be as good as the money it represents, and yet, when I hold in my hand God's Word, signed, and sealed, and ratified by the sprinkling of the very blood of his dear Son, shall I dare to say, "I find it hard to believe in that word"? It was not lawful to heal on the Sabbath day. "I am the light of the world." Trust Him as you would trust a doctor by taking the prescribed medicine. There are two senses in which that is true. Not that the external evidence is really weak, far from it. The fact is that Jesus took the methods and customs of his time and used them. (The word "Siloam" means "sent.") So there's two counts against Him: He made clay and He healed him. There was not the smallest deflection from the truth; His every word and way declared it. And there is many a man who, looking back upon God's goodness to himself, and God's goodness to his father and mother, and God's goodness to gracious people in general, and thinking of the holy and lovely character of Christ, has in that way been prepared to believe when the truth was clearly set before him. As they still continued asking, He lifted up Himself, and said unto them, "He that is without sin among you, let him first cast the stone at her." Great, but do you believe in Jesus as your Savior from your sin? 439. Our Lord hears of this, and knows it is because of his bold confession that He was a prophet. They had thus repeatedly sought to kill Him, and He abandons them for the place in which John first baptized. They had time to weigh what they had said and were seeking. . But they minimize their sins. * I apprehend that by "my day" He means the day of Christ's glory; not vaguely the time of Christ, but the day when He will be displayed in glory. Shall we turn now in our Bibles to the gospel according to John, chapter 9.Jesus had been having a dispute with the Pharisees in the temple at the time of the Feast of the Tabernacles, six months or so before the Passover in which He was crucified. None but Christ himself can preach Christ to the full. So long as I am in the world, I am the light of the world.". that they had cast him out; and when he had found himby accident? What about some one external to them? With deft and revealing touches John causes the people involved to live before us. But now there is an invitation to those without. We come to the conclusion of the story of Jesus healing the man who was born blind. When He had said these things, He spat on the ground and made clay with the saliva; and He anointed the eyes of the blind man with the clay. Nevertheless, mature as well as minute consideration of them fails to raise the slightest doubt in my own mind, and therefore to me it seems so much the more a duty to defend it, where the alternative is a dishonour to what I believe God has given us. The truth learnt in the word of Jesus is the only foundation. (John 1:35-36) John points his disciples to Jesus, saying, "Look, there is the Lamb of God!" This shows that John recognized Jesus to be the Messiah. It is almost an affirmation, you surely believe; you (, emphatic) who have born such bold testimony to me that they have cast you out. We must do the works of him who sent me while day lasts; the night is coming when no man is able to work. Context Summary John 9:35-41 shows Jesus meeting with the man He has healed, formerly blind since birth. And so he instantly believed in Jesus. This is their spiritual instinct, as it is their security not skill in determining or refuting error, but simple cleaving to Christ and the truth. In response, Jesus explains that the freedom he offers is freedom from sin (8:34-36). The penalty of loyalty may well be persecution and ostracism at the hands of men; its reward is a closer walk with Christ, and an increasing knowledge of his wonder.
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